Scotus maintains that in this kind of recall the cognizer has the past act as her immediate object and the (sensory) object of that act as her remote object. the sense memory is responsible for remembering past sensations, and the objects of those sensations, as past. Sense memory stores sensible species (UC4): “sense memory has the pastness of its objects attached to it in some way. The phantasm … represents with its whole power the object as singular to the imagination (virtuti phantasticae), for there is then an actual imagination of that object in the singular.” (Cross, 2014) The imagination is such that it can have acts whose contents are fixed by the phantasms: There is nothing surprising about this, since no one holds that imagination requires the presence of its objects, or that it is perceptual. ![]() So there is a kind of sense cognition that is non-perceptual, and the phantasm is the relevant habit or species that allows for this kind of cognition. As he sees it, the imagination conjures up things irrespective of their being past (Imagination) stores and recalls sense images, sensible species in the absence of their objects creates phantasms (UC3): “The imagination stores sense images in the absence of their objects, and is the faculty that recalls such images. ![]() Scotus is happy to affirm, with Aristotle, that the common sense perceives time and magnitude-the common sensibles.” (Cross, 2014) ( Common sense) distinguishes sensations and perceives what we sense, and also time and magnitude (UC2): “the common sense is responsible for distinguishing different sorts of sensations from each other (sounds from sights, for example), and that it is responsible for perceiving that we sense. This is sensation per accidens.” (Normore, 2003)Įxternal senses are: touch, sight, hearing, smell and taste Speaking more broadly, one sees darkness, or sees a human being. (5 EXTERNAL SENSES) apprehend the sensible quality of an external object (UC1): “The simplest form of sensation, sensation per se, occurs when one of the five external senses apprehends the sensible quality that is its proper object: when sight sees color, for instance, or hearing hears sounds. Scotus on intuitive and abstractive cognition
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